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A variety of large stones are seen as megaliths, with the most widely known megaliths not being sepulchral.They belong to the incipient phases of agriculture and animal husbandry.This phenomenon can also be traced through many passages from the Old Testament, such as those related to Jacob, the grandson of Abraham, who poured oil over a stone that he erected after his famous dream in which angels climbed to heaven (Genesis -22).
Prominent examples include the sites of Brú na Bóinne and Carrowmore in Ireland, Maes Howe in Orkney, and Gavrinis in France.
In Saudi Arabia, only very few dolmen have been identified so far in the Hejaz.
They seem, however, to re-emerge in Yemen in small numbers, and thus could indicate a continuous tradition related to those of Somalia and Ethiopia.
The tradition of venerating (standing) stones continued in Nabatean times and is reflected in, e.g., the Islamic rituals surrounding the Kaaba and nearby pillars.
Related phenomena, such as cupholes, rock-cut tombs and circles also occur in the Middle East.
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Dolmens and standing stones have been found in large areas of the Middle East starting at the Turkish border in the north of Syria close to Aleppo, southwards down to Yemen.